Friday, May 28, 2021

We Are Together

 

We Are Together

Nidhu Bhusan Das

I live with my mother. I have been with her for 69 years now. She is 29. Sounds puzzling! Right, it’s so. I believe you think I am crazy. Every sane person will do so. Am I, then, insane? Let me check.

I was born in 1953, on second October, Thursday, before dawn, at the village of Ghagra near Dhaka, now the capital of Bangladesh, two hours by train. Now my native village is gobbled up by the big name Ghorasal which has become famous as an industrial hub with the first industry, a jute mill occupying the major chunk of the village. The village is on Sitalakshya, a great river of water like the juice of pomegranate. The river is still there despite pollution and stagnation caused by the dumping of industrial waste.  Industry brought pollution and prosperity, changed demography; the serenity and love that formed the core of the village life were gone long ago when I was in my early teens. Now far away from my village though, I can tell you the story of my sweet birthplace in minute details.

My father and uncle were teachers in our   Ghorasal High School, a wonderful academy. In the ambience of it, everyone learns to go beyond the immediate, have a wide perspective and a vision that helps see the universe in a grain of sand or a vast ocean in a drop of water. My teachers were great and I have regular touch and interaction with those great souls. I still learn from them. Everything and everybody I saw in joy at birth and in my formative years are alive in their pristine glory. They include my college, university, the teachers and classmates- Oh My God! - A lot. The elderly villagers who were affectionate guardians of children are present with me in my wonderful and unique world, smiling, praying, exuberant and innocent. You may not see it; the opacity of mundane thought comes in the way.

Everyone in the glorious world, where I am, is clad in white – as white as the snow capped Himalayan peaks. A gentle breeze blows, flowers send out fragrance and beauty, streams and rivers flow gently. They abound with aquatic life. Trees, plants, grass and herbs cradle myriad birds and insects. A total harmony reigns here. Serenity and purity are the hallmarks of the place coveted by many, accessed by a few.

Mom calls; Will come back to you.

 Mom sits at the foot of a banyan. Elder uncle sits under the canopy of the great tree. Grandma, aunts, other uncles, teachers and village elders are all there. It is time for Morning Prayer, Sun Worship. They are in a state of innocence and are blessed. They wear silver locks. The men have flowing silver beards. A benign smile lights their faces.

“Love you, son,” mom says hugging me. “Take care, Covid pandemic plagues you. We are concerned.”

“Don’t worry, mom. Have been vaccinated,” I sought to assure her. She smiled, sadly, perhaps, at my credulity and dependence on the supposed preponderance of science over Nature. Mom fondled me as usual repeating again and over again, “I felt lonely, son in your absence all the repose hours.

“I missed you, terribly, mom.”

The prayer and worship over, we had breakfast of fruit juice.   Then we helped ourselves to Manna.

I see you are bewildered and cannot believe. Yes, it is common among humans. Very few can go beyond the commonality. You are happy in the virtual world of meetings, webinars, classroom teaching and tuition. How can you believe in a world of enlightenment accessible without electronic gadgets?

It is an absolute Truth, unlike the ephemeral physical world. It is the Mind, not the Eye that helps the attainment of the Absolute Truth. The Abstract is the reality, not the physical realization of the abstract, asserts my mom, while others present nod.

I know my physical surroundings; I can present that graphically and metaphorically. I understand I am not insane. I can transcend the immediate physical reality without the mediation of electronic gadgets. I can go back to the past and look forward to the days ahead. I can think in presentia and in absentia, as you and every other sane person can without any mediation. And here is the point to ponder, said Swapon, my friend who is a professor of philosophy and metaphysics.

My mother and others under the shade of the great banyan are not illusions generated by phantasmagoria, as you may tend to think. Not at all. They are the souls in the higher order of the infinitude. My mother left me 29 years ago and journeyed back to where she had come from 54 years earlier. Other souls are there in the same way. They allow me and I have the desire to be in touch with them, to be in the benign presence of the great souls forever. I am 69 now, my friend avers.

He remembers the night his mother died in the M.J.N. Hospital, Cooch-Behar.She looked at his face, smiled, took his hands into hers and slowly closed her eyes, as tears rolled down. An angelic glow emanated from her face and melted into the Infinite. He heard a voice : “ Son, we shall meet  under the banyan I told you about many a night  to put you to sleep.”

 

 

 

 

 

Thursday, May 7, 2020

Covid killer

Covid  killer 
Nidhu Bhusan Das

No,no,no,papa
I'm larger than the Covid  killer 
Ain't I,mamma?
I also need a mask and
Gloves in a pair
To fight the tiny Coronavirus.


I also need protective gears
The bad guy is dangerous
Say the researchers
He may choose me too
For his home.

No,no, mamma
I won't go without PPE
Never,never,never
Let me have my shield.

And no Achilles's heel
Should help the virus
Till I'm in the toxic biosphere
Don't be a sinner
You papa,you mamma
The killer should not have leeway,dear.

Friday, June 9, 2017

Kill You, Sure (17)

             Kill You, Sure (17)
                                         Nidhu Bhusan Das






 
“You’re with me the whole day
Remain till I’m awake
Appear in dream, when asleep.
You’re no more, yet how much with me!”

Bithi remembers the verse often, when alone or feels lonely. Now she jerks to wakefulness at the announcement:” The Boac flight to London takes off soon.Passengers’re requested to be aboard and take seats right away. She takes to her feet and heads on, happy to be again in the region of clouds and be able to float with them like downy cotton which rises when gets released from the boll. She’s slim and in a tryst with the shapeless and spaceless when in thought and on the wings of imagination. A supreme joy visits her in the state of stance. A smile hovers over her face as soon as the plane has taken off.
“My God! I should have told papa and mom. Okay, they’ll know. Tell them at the next stoppage,” Bithi decides and glides to the realm of creative thought.” How come my grandparents are still so fresh even as they’re touching their 50th anniversary? What’s the unique chemistry between them who are from two distinctly different stocks?”
Her thought veers round to love. Love’s there in everything and everywhere, she perceives. It’s sharing. The sun shares his glory with every member of the solar system. The planets orbit round the sun in love, and do not deviate from their paths.Love’s equality. The polar tips of the earth are as important as the Equator. For her love isn’t, what many think, merely having sensual pleasure. She’d been to Ajmeer and Mathura-Vrindabon with her parents and experienced the serenity connected with this real-ethereal phenomenon.Love, she realizes, is transcendental. The smile generated by love and the other way round, glides higher up – the union of the two humans emerges as the oneness of their souls; at that level the lovers feel the supreme joy.
Again images appear in her mind, her second encounter with Nizam at the Dhaka University campus, the ‘Kill You …’ episodes at JNU, the latest Conor’s Tá aithne agam ort’ greeting,              and all such experiences.” How things happen!” she wonders. Now the world appears to her as a vast and complex entity within the boll of the vaster and still vaster universe.” We’re like cotton in the boll, and like cotton tend to rise higher and higher for the unknown and the coveted when feel free. We’re unlike cotton as we feel the pull of the bond with the earthly relations,” Bithi understands. Her thought is much quicker than the speed of the plane.

She’s now nostalgic about Ireland; she’s visited several times her grand aunt Sharon Kennedy, a professor of Anthropology at Dublin University. The granny told her about the charming folk traditions of Ireland. Sharon took her to the Abbey Theatre which served as a nursery for many of the leading literary figures of the 20th century, including W.B. Yeats, Lady Gregory, Sean O’Casey and J.M. Synge.She told Bithi folktales like that of Leperchuan, a mischievous fairy in emerald green clothing. The Leprechaun is said to have a pot of gold hidden at the end of the rainbow. If ever captured by a human it has the magical power to grant three wishes in exchange for release. The tale of Halloween is also charming.  A popular Irish folk tradition Halloween has its roots in pagan beliefs. Halloween marked the Celtic New Year and was originally called Samhain. The ancient Celts celebrated Samhain with bonfires, games and comical pranks.
Bithi likes folktales as they’re means of travelling to the pagan past and can enjoy being transported to the romantic past. When nature and natural phenomena were given the form, in imagination, of anthropomorphic deities and worshipped, people could have been happier than we’re, thought Bithi depending on her study of social-anthropology. The present day world in which monotheism dominates is fraught with violence and terrorism, she laments. Here man kills man, destroys Nature, and shows scant respect to all living forms as the pagans did. So, we’ve the problems of ecological degradation, terrorism – violence against Nature and fellow beings, she ponders. She’s aware a neo-paganism emerges in the world as some people fed up with the violence tend to find peace of mind. The neo-pagans have respect for all and the desire to participate with other beings.Bithi appreciates this and has the pantheistic view which takes her to the lap of Nature, often.The folklores attract her for this reason.
“Should I call my grandparents neo-pagans?” Bithi asks herself, considering their sustained love in the 50 years of happy conjugal life. She knows they aren’t bothered about their respective monotheistic religions they’re born in. Love’s their religion, and she inherits this from them through her parents.Nizam’s a humanist and nature worshipper like her. Love dominates his thought and action. She isn’t sure of Ankit about this aspect of life.”Maybe, he’s different, it’s better I shouldn’t think on it,” she argues. Nature remains with her always, even when she’s on her wings.(Next to follow soon)